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 A faithful history... November 23, 2004
FrKurt Messick (Bloomington, IN USA)
38 out of 39 found this review helpful
It is somewhat of an historical anomaly that the United States, one of very few major nations in history to be founded on principles of separation of church and state, should have as part of its central cultural, social and political history a prominent strand of religion. This book, `The Religious History of America', by Gaustad and Schmidt, gives a fairly balanced look at the different strands of religious development in the United States divided into four primary time-periods: the Colonial times; the Revolutionary War to the Civil War; Post Civil War to World War II; and World War II to the present. These are broad divisions of American history that are fairly standard (religious history or not).
This text was originally written by Edwin Scott Gaustad in 1966; this edition was revised by one of Gaustad's students, Leigh Schmidt, in 2002. The authors address the issue of overkill in certain historical themes from the start - referencing a pop song, they make the case that seeing the beginnings of American religious history as a New England/Puritan event is biased at best - there was a much older settlement in Florida, St. Augustine, but as it was both outside the original thirteen colonies and not a Protestant settlement, it tends to be set aside in favour of the mainstream Protestant origins. Orthodox, Jewish, and other religious beginnings similarly are given a second-class status by `traditional' history timelines and narratives. Of course, this is to say nothing of Native American religious traditions, or the continuation/adaptation of African religious traditions among the slave populations in the colonies and states.
The chapters on beginnings thus start with an overview of the state of Native American religions immediately prior to the era of colonisation, as well as the various Mediterranean expeditions (primarily Spanish, but also some Portuguese) into the islands and interior of the Americas. French expeditions north (into Canadian lands) and south (Louisiana) are included here. After this, the Anglican and English establishments in the developing coastal thirteen colonies are discussed in detail, including official Anglican (Church of England settlements), as well as dissident groups (of which the Puritans were but one such group). Different colonies took on different religious complexions; some colonies had `official' religions, but enforcement of uniformity of practice was often beyond the scope of authorities even in the smaller colonies. Before long, the Eastern seaboard of North America was a rich collection of diverse communities, including most major Protestant groups from Europe.
It is a common idea that the `founding fathers' of the nation were all religious men; in fact, there was great diversity among them, as was true of the rest of the nation, and even those nominally attached to one tradition had significant variances from their traditions - for example, Thomas Jefferson was officially an Anglican, the established church of Virginia colony, but his worship practices and beliefs were vastly different from the official line. The idea of separation of church and state, now a sacrosanct idea enshrined in the Constitution, was by no means a given among the revolutionary leaders (Patrick Henry argued strongly for Christianity, if not Anglicanism, to be continued as the official and state-supported faith). The American revolution, in a sense, demoted Anglicanism, and set up other denominations to also take on new prominence and independence. Methodism, which had been an internal movement of the Anglicans, now expressed their independence in dramatic ways. Expansion to the West often carried religious culture of communities to different locations, which included utopian experiments (New Harmony, Shakers, etc.) and new denominational forms (the Disciples of Christ forming out of the Presbyterian church is a good example of this).
Against the backdrop of this growing nation and growing Christendom (both in terms of sheer size as well as diversity) was the issue of slavery, which divided communities, denominations, and even families before finally splitting the nation into Civil War. The efforts of the Abolitionists are often highlighted in history, while the complicity of religious leaders and denominational authorities in accepting the institution of slavery is often downplayed; Gaustad and Schmidt do address the issue here.
The final two sections look at the every growing diversity of religious expression in America, as well as the formation and decline of various mainstream elements. Urbanisation led to a new national ethos, and as the current generation becomes the first generation in the history of America where more people live in cities than rural areas, the changes are only just beginning. Immigration throughout the later nineteenth and early twentieth centuries brought new traditions, as well as new variants of older traditions; Jewish communities often had a further element of ethnicity in synagogues, and the split between Orthodox, Conservative, Reform and Reconstructionist is largely an American-fueled experience. Divisions along racial lines in denominations were solidified in many ways, with several Christian denominations and other religious groups attending to the needs of African Americans. Influences from Asian religions also began to take hold in urban society, as well as home-grown religious institutions such as the Christian Science movement.
Also prominent in the final section of the text is the political side in modern society with regard to religion. The Civil Rights Movement, the increasing concern for church/state separation issues, issues regarding gender, sexuality, and the continuing use of religion as a political weapon are discussed. Movements toward union and reunion in Christian denominations, ecumenical and interfaith cooperation, and shifting patterns of belief and practice are discussed in forward-thinking terms, looking toward a new century (and new millennium) more diverse than ever.
At the end of each primary section, the authors have listed in narrative form suggested readings, arranged topically as well as by methodology and focus. The authors also include a general bibliography (listing recent websites in addition to book titles), and a useful index. Broad and accessible, this text is comprehensive without being oppressive in detail or tone, and a good primer for student and interested lay-reader alike.
A Great Overview July 4, 2007
M. A. Ramos (Florida USA)
11 out of 11 found this review helpful
This revision of 'The Religious History of America' by Gaustad and Schmidt is a wonderful and balanced overview of the religious history of the U.S.A., as the title claims. The first review here is very through so I will be brief. These two professors of religion discuss the cultural, political, and economic influences that helped shaped religion in America throughout its history.
The book starts with the state of Native American religions before the first colonist set foot on the land. And then properly shows that the first colonies were Catholic and established by Spain and Portugal. The oldest city in the U.S.A. is the Spanish Settlement of Saint Augustine in Florida. It also covers the early expeditions of the French in both the north and south regions of North America. It was only later that the Anglican and English settlements that we learn about in our history textbooks started to form in what we would later call the thirteen colonies.
The book then covers topics that include the Puritans in New England, separation of church and state, slavery, the growth of the church in the twentieth century, and the effect that war has on religion. You will read of how the growth of such a great diversity of religion came to be in the U.S.A. This is a very interesting read. This book also has an extensive bibliography for further reading and a good index. This is the book I would choose if I had to teach an introductory course in religious history in America.
The Religious History of America : The Heart of the American Story from Colonial Times to Today February 26, 2006
Lloyde M. Newman (Olympia, WA USA)
1 out of 5 found this review helpful
Well written and researched. Recommended for anyone with a beginning or intermediate interest in religion in the United States.
Readble, Interesting and Informative July 14, 2008
S. Johnson (Atlanta, GA, USA)
The author knows his subject and knows how to write as well. Sometimes in academia that is not the case. I have purchased other books by Gaustad. I have found them all to be quality, comprehensive and comprehendable. Enjoyable reads.
Terrific book! December 8, 2007
Theresa G. Lineberry (Converse, Texas USA)
This book is a text for my church history class. It presents detailed information of the development of church structure from the earliest colonial days. It is interesting to learn how the denominations influenced certain colonies and the strife between the Church of England and the 'upstart' separatist groups. Very interesting!!
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